Genesis 11:31 tells us that Ter'ah took Abraham, Lot, and Sarai, and began the journey to Canaan, perhaps out of grief for the loss of his son Haran, but certainly before the call on Abraham. The people of Haran served the same moon god as the people in Terah's former location, the southern Mesopotamian "city of Ur". Terah was just too old, by that time, to actually make any life in Canaan, and might even have died from the long journey that would have been required to get all the way to Canaan. Secondly, the Angel of God was recognised as God by those to whom He appeared, on the one hand by their addressing Him as Adonai (i.e., the Lord God; Judges 6:15), declaring that they had seen God, and fearing that they should die (Genesis 16:13; Exodus 3:6; Judges 6:22-23; Judges 13:22), and on the other hand by their paying Him divine honour, offering sacrifices which He accepted, and worshipping Him (Judges 6:20; Judges 13:19-20, cf. Abraham received only one call (Genesis 12:1). Anyone who then wanted to join Abe to go on to Canaan was up to them. He dare not become too attached to that which he cannot take with him. Barnes' Notes on the Bible And Terah took Abram. While not all Bible students agree on the location of Ur,129 most agree that it is the Ur of southern Mesopotamia, on what used to be the coast of the Persian Gulf. rev2023.3.1.43266. It is there that the specific details of the covenant are spelled out. Once, Terah needed to leave his store, and he appointed Abraham to sell the idols in his stead. But whilst, regarded in this light, the continuity of the divine revelation was guaranteed, as well as the plan of human development established in the creation itself, the call of Abram introduced so far the commencement of a new period, that to carry out the designs of God their very foundations required to be renewed. The sovereignty of God in salvation is beautifully illustrated in the call of Abram. The angel of God, who shows the sacred seer the heavenly Jerusalem, and who is supposed to say, "Behold, I come quickly" (Revelation 22:7), and "I am Alpha and Omega" (Revelation 22:13), refuses in the most decided way the worship which John is about to present, and exclaims, "See I am thy fellow-servant: worship God.". Men of all nations would be blessed by the Scriptures which, to a great extent, came through the instrumentality of the Jewish people. Pharaoh, for example, was blessed by exalting Joseph. It was both a very early and a very late outpost of Chaldean power. "And Terah died in Haran." Ur was a large and prosperous city-state in Mesopotamia (present-day southern Iraq). Terah, Jewish literature records, was a craftsman who made idols. The best answers are voted up and rise to the top, Not the answer you're looking for? Haran.The Charran of Acts 7:4, that is, Carrhae in North-west Mesopotamia, about twenty geographical miles south-east of Edessa. Judges 2:1). Terah wanted to leave Ur because he was afraid a war would start. This was God's first direct test of Abe, and Abe passed with flying colors. But as we look back upon it, we can see that God was leading all the way. Then came he out of the land of the Chaldeans and dwelt in Charran; and from thence, when his father was dead, he removed him into this land, wherein ye now dwell" Acts 7:2-4. they came unto Harantwo days' journey south-southeast from Ur, on the direct road to the ford of the Euphrates at Rakka, the nearest and most convenient route to Palestine. Cassuto concludes that Abrams journey unknowingly outlined the territory which would belong to Israel, and that the places he stopped symbolically forecast the future conquest of the land.137 In an additional comment, Cassuto adds the fact that these places were also religious centers of Canaanite worship.138 In effect, Abrams actions of building altars and proclaiming the name of the Lord prophesied the coming time when true religious worship would overcome the pagan religion of the Canaanites. Why did Terah leave the city of Ur? It only takes a minute to sign up. 4 So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. Specifically, Stephen's comment, in reply to the high priest (Acts 7:1), is based on Jewish oral tradition, and was recognized by the Jewish High Counsel (called the "Sanhedren"). No wonder God commanded Abram to leave his fathers house (Genesis 12:1)! And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, All the nations shall be blessed in you. So then those who are of faith are blessed with Abraham, the believer (Galatians 3:7-9). That is the message of the New Testament (cf. Terah left the city of Ur probably for two reasons: 1. People came to offer sacrifices to these idols, or to buy them, and Terah had a thriving business. (n) Nat. He obeyed unquestioningly the commands of God, from whom he received repeated promises and a covenant that his "seed" would inherit the land. Abram was, in our vernacular, no spring chicken when he left Haran for Canaan. There is no conflict here, since Haran was a CITY in the REGION known as Mesopotamia. ). Why did God allow Lots daughters to later have sex with their father? With the choice of Abram and revelation of God to man assumed a select character, inasmuch as God manifested Himself henceforth to Abram and his posterity alone as the author of salvation and the guide to true life; whilst other nations were left to follow their own course according to the powers conferred upon them, in order that they might learn that in their way, and without fellowship with the living God, it was impossible to find peace to the soul, and the true blessedness of life (cf. Abrams early history is partly that of his gradual disentanglement from country, kindred and fathers house, a process not completed until the end of chapter 13. Derek Kidner, Genesis (Chicago: InterVarsity Press, 1967), p. 113. But when He had established a covenant with him after the flood, and thereby had assured the continuance of the earth and of the human race, the direct manifestations ceased, for God withdrew His visible presence from the world; so that it was from heaven that the judgment fell upon the tower of Babel, and even the call to Abram in his home in Haran was issued through His word, that is to say, no doubt, through an inward monition. Abe passed God's first personal test. 31 And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. So far as we can tell, then, Terah was an idolater, like those of his days. There are ample evidences of elaborate wealth, skilled craftsmanship, and advanced technology and science.131 All of this tells us something of the city which Abram was commanded to leave. But this important difference has been overlooked, that according to Greek usage, denotes an (any) angel of the Lord, whereas according to the rules of the Hebrew language means the angel of the Lord; that in the New Testament the angel who appears is always described as without the article, and the definite article is only introduced in the further course of the narrative to denote the angel whose appearance has been already mentioned, whereas in the Old Testament it is always "the Angel of Jehovah" who appears, and whenever the appearance of a created angel is referred to, he is introduced first of all as "an angel" (vid., 1 Kings 19:5 and 1 Kings 19:7). Well, it was written in Genesis that his birth name was Abram, before God changed his name to Abraham, and that he was the son of Terah. We must remember that Cassuto, as a Jew, did not regard the New Testament to be authoritative. But when they came The appearances of the angel of Jehovah (or Elohim) cannot have been essentially different from those of Jehovah (or Elohim) Himself; for Jacob describes the appearances of Jehovah at Bethel (Genesis 28:13.) Filial piety, no doubt, kept Abram watching over the last days of his venerable parents, who probably still cling to the fond hope of reaching the land of his adoption. Hence, they all abode in Haran for the remainder of the five years from the date of Abram's call to leave his native land. (i) Elmacinus, p. 31. apud Hottinger. Terah ends up dying in Haran. In our best moments, our faith is vibrant and vital, but in the moments of testing, it is weak and wanting. (j) Ut supra. 128 S. Schultz, Abraham, The Zondervan Pictorial Encyclopedia of the Bible (Grand Rapids: Zondervan, 1975, 1976), I, p. 26. Terah was the son of Nahor, who was of Noah's son's Shem's line. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran and said to him, Depart from your country and your relatives, and come into the land that I will show you (Acts 7:2-3). 2: In Acts 7, verses 2 thru 4, Stephen states that God had called Abe prior to when the group had settled in the town called Haran. Why did Abraham banish Ishmael (Genesis 21:14). ), without any angelic form being visible in either case. I see Terah took Abram, Lot & Sarai to go to Canaan, & died on route in Haran, seemingly before God spoke to Abram to leave his country. Terah took him out of Ur (Genesis ch.11). Had Abrams spiritual life depended solely upon his faithfulness, the story of Abram would have ended very quickly. It should first of all be said that it was the route we would have expected him to have taken if he were going in that direction. Think of it. James referred to Abraham as a man who demonstrated his faith to men by his works (James 2:21-23). And in the land of Kenaan was Melkizedec, the king of Salem, and the priest of the Most High God. This seems to be upheld by Scripture: "This is what the LORD, the God of Israel, says: 'Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and served other gods'" (Josh 24:2). Charan was Lot's father so he lived to be at least a young man, but he died before his own father Terah did. From Ur of the Chaldees, to go into the land of Canaan, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Five years? 2. May God enable us to grow in grace as we walk the path which He has ordained, and as we continue to study the growth of the faith of Abram over many years. Though proceeding by easy stages, the aged patriarch seems to have been exhausted by the length and the difficulty of the way. Ancient Mesopotamia was a region centered upon the Tigris and Euphrates Rivers. Terah was born when his father was 29 years of age. The land, as we have already said, is implied in verse 1. As Abram went from place to place, the will of God must have seemed like a riddle. This explanation of the order of events is confirmed by the statement of Stephen: "The God of glory appeared unto our father Abraham when he was in Mesopotamia, before he dwelt in Charran. What is the best way to deprotonate a methyl group? Benjamin of Tudela (p) speaks of it as in being in his time, and as two days journey from the entrance into the land of Shinar or Mesopotamia; and says, that in that place where was the house of Abraham, there is no building on it, but the Ishmaelites (the Mahometans) honour the place, and come thither to pray. In other cases He revealed Himself merely by calling and speaking from heaven, without those who heard His voice perceiving any form at all; e.g., to Hagar, in Genesis 21:17., and to Abraham, Genesis 22:11. That settles it. The preacher said it could be said even shorter. If so, when God spoke to Abraham, Abraham would remember that God had spoken to his father, Terah, which would make it more imperative for Abraham. 24. How long have you been a Christian, my friend? This is why, despite that Stephen says that God had called Abe the first time prior to when Abe left Ur to settle in Haran, the ending of Genesis 11 credits Terah for taking his household, including Abe, to go to Canaan. For , constructed with two accusatives, the second of which expresses the materia ex qua, is never met with in this sense, not even in 2 Chronicles 4:18-22. Terah is the one who told the people to leave Ur Kasdim in the book of Genesis, not Abram. Additionally, we can conjecture that he was born sometime during the 20th century BCE and dwelt in the land of Ur, commonly referred to as Ur III by historians. Abram died at the ripe old age of 175 (25:7-8), a much shorter time than Shem (11:10-11) or Arpachshad (11:12-13). Faith is not developed by living life by some kind of map, but by using Gods Word as a compass, pointing us in the right direction, but challenging us to walk by faith and not by sight. 32 Terah lived 205 years, and he died in Haran. . The former appears to us to be the only scriptural view. How unlike mans ways are from Gods. I do not find such people in the Bible. John 14:1-3). Thirdly, the Angel of Jehovah is also identified with Jehovah by the sacred writers themselves, who call the Angel Jehovah without the least reserve (cf. Here in chapter 12 the general features of the covenant are introduced. Did God give an oath to Isaac as alluded in Psalms 105:8-10? Rauwolff, who was in this town A. D. 1575, calls it Orpha; his account of it is this (q), that it is a costly city, with a castle situated on the hill very pleasantly; that the town is very pleasant, pretty big, with fortifications well provided; and that some say it was anciently called Haran and Charras: a later traveller (r) says, who also calls it Orpha,"the air of this city is very healthful, and the country fruitful; that it is built four square, the west part standing on the side of a rocky mountain, and the east part tendeth into a spacious valley, replenished with vineyards, orchards, and gardens: the walls are very strong, furnished with great store of artillery, and contain in circuit three English miles, and, for the gallantness of its sight, it was once reckoned the metropolitical seat of Mesopotamia. Abrams age was not a factor in favor of leaving Ur for some unknown land either. The surroundings were comfortable in the civilised city of Ur, so Terah may have been reluctant to leave. First, what would motivate Terah to uproot his family and leave the great city of Ur to travel 1,000 miles to the land of Canaan? Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. Although listed first among the three sons of Terah, at Genesis 11:26, Abraham was not the firstborn. How to draw a truncated hexagonal tiling? This remains to be proven. Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee: 2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: 3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. Cassuto has suggested that the places mentioned (Shechem, Bethel, the Negev) are significant. To this hope our Lord, the Messiah, spoke, Your father Abraham rejoiced to see My day; and he saw it, and was glad (John 8:56). The name must not be confounded with that of Haran, the father of Lot, as really it is in the Heb. In any event, Abraham "set out for the land of Canaan, thus they came to the land of Canaan" ( Gen 12:5 ). - Thus, walking in faith, the patriarchs were types of faith for all the families that should spring from them, and be blessed through them, and ancestors of a nation which God had resolved to form according to the election of His grace. Thus, he seems to have rejected Stephens words flatly. So Terah had two reasons to leave the city of Ur of the Chaldees. vol. Do not expect that God will indicate each turn in the road with a clearly marked sign. Terah's Descendants. But why did they intend to go into the land of Canaan? As Abram subsequently continued this migration in simple dependance upon Gods guidance (Genesis 12:1), it was probably the Divine rather than the human purpose that is here expressed. It is shrouded in mystery to Jewish scholars as to why Terah began the journey and as to why the journey ended prematurely. In the year 1921 B.C. Rather, your question should be: why did Abraham leave Haran. In the words of Vos, Regardless of when Abraham left Ur, he turned his back on a great metropolis, setting out by faith for a land about which he knew little or nothing and which could probably offer him little from a standpoint of material benefits.132. as an appearance of "the angel of Elohim," and of "the God of Bethel" (Genesis 31:11, Genesis 31:13); and in his blessing on the sons of Joseph (Genesis 48:15-16), "The God (Elohim) before whom my fathers Abraham and Isaac did walk, the God (Elohim) which fed me all my life long unto this day, the angel which redeemed me from all evil, bless the lads," he places the angel of God on a perfect equality with God, not only regarding Him as the Being to whom he has been indebted for protection all his life long, but entreating from Him a blessing upon his descendants. Little of the culture, religion, or philosophy of the people of Ur was to be a part of what God planned to do with His people, Israel. Not only did Terah worship idols, but he even operated a business selling deities. verse 6). The Redeemer was to come from the seed of the woman (Genesis 3:15), then from the descendants of Seth, then Noah, and now Abraham (Genesis 12:2-3). Secondly, consistent with this approach, the author does not stress the timing of Abrams obedience. Hence, it follows that Isaac, his seed, was born thirty years after the call of Abram. p. 282. I would hope that our study of the initial period of his life indicates otherwise. (p) Itinerarium, p. 60. That verse is not implying that God called Abe out of the blue, nor Abe at random of all persons. Bob is a pastor/teacher and elder at Community Bible Chapel in Richardson, Texas, and has contributed many of his Bible study series for use by the Foundation. Why is the article "the" used in "He invented THE slide rule"? Christian faith grows. Terah coordinated the journey, intending to go to this new land, but stopped in the city of Haran along the way, where he died at the age of 205. Can a private person deceive a defendant to obtain evidence? Real blessing does not come from toil and agonizing hours of labor, but from the fruit of intimacy, namely children. Such was true in Abrams 1ife.139 Such is the case with every believer. God sent His Son, Jesus Christ, the One Abram looked for in the future, to die on the cross to suffer the penalty for mans sin. Over 40 Old Testament references are made to Abraham. Having said this, I do not wish to glorify Abrams faith either, for as we shall see, it was initially very weak. Having called Abram, it was God Who providentially brought Abram to the point of leaving home and homeland and entering Canaan. The family were in the city of Haran for five years. The writer to the Hebrews pointed to Abraham as an illustration of a man who walked by faith, devoting more space to him than any other individual in chapter eleven (Hebrews 11:8-19). He would have to take a roundabout route staying on "the fertile crescent," rather than taking a direct route across the desert. In this life we cannot expect to fully possess what lies in the future, but only to survey it. 2. ch. Terah, it seems, decided to stay in the northern Mesopotamian "city of Haran," (no connection with his son Haran) rather than continue the journey to Canaan, which was the family's original intent. There are nearly 75 references to him in the New Testament. What are some tools or methods I can purchase to trace a water leak? We have already seen that Abram was seventy-five years of age at the death of Terah. Ur was in the southern part of Mesopotamia, and was the starting point for Abraham's journey to Canaan. Terah, Abraham's father, was grieving for his son Haran. This would be a slow, arduous and dangerous journey. Get our Question of the Week delivered right to your inbox! Mesopotamia before he dwelt in Charran.(NIV). David saw Him by the threshing-floor of Araunah, standing between heaven and earth, with the sword drawn in His hand and stretched out over Jerusalem (1 Chronicles 21:16); and He appeared to Zechariah in a vision as a rider upon a red horse (Zechariah 1:9.). However, for whatever reason Terah decided to cut his journey short and settle everybody in a place called Haran. It is only when God wishes us to depart from the expected that we should look for guidance that is spectacular or unusual. If God therefore would fulfil His promise, no more to smite the earth with the curse of the destruction of every living thing because of the sin of man (Genesis 8:21-22), and yet would prevent the moral corruption which worketh death from sweeping all before it; it was necessary that by the side of these self-formed nations He should form a nation for Himself, to be the recipient and preserver of His salvation, and that in opposition to the rising kingdoms of the world He should establish a kingdom for the living, saving fellowship of man with Himself. Or methods i can purchase to trace a water leak water leak very... Shrouded in mystery to Jewish scholars as to why the journey ended prematurely have seemed like a.. The length and the difficulty of the covenant are spelled out are tools! We have already said, is implied in verse 1 the will of God must have seemed like riddle... Charran of Acts 7:4, that is spectacular or unusual you 're looking for InterVarsity Press 1967! 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